本篇论文目录导航：
【题目】杜亚泉人生哲学思想内涵探讨
【第一章】杜亚泉的淑世主义人生观探析绪论
【第二章】杜亚泉人生观的思想渊源
【第三章】杜亚泉人生观念的内容
【第四章】杜亚泉人生哲学的时代意义
【结论/参考文献】杜亚泉人生哲学体系研究结论与参考文献
摘 要
1923 年，“科玄论战”引发了中国近现代社会以来第一场人生观问题的激烈讨论。科学派主张科学足以解决人生问题，以否定传统玄学之价值。玄学派则认为科学并不能解决人生问题。在科学派与玄学派对待人生问题的尖锐立场之外，东方文化派的杜亚泉提出了具有调和论色彩的淑世主义人生观。
杜亚泉毕生致力于科学普及之工作，思想认识不输于当时的科学派成员。在文化上，他坚持民族文化的本位性，亦不输于当时的文化保守派成员。在人生哲学乃至文化问题，他是不分科学与玄学之优劣，而是主张兼容并蓄，共同促进中国人的人生问题的解决。他的人生哲学，紧扣中国哲学的命门“生命”二字，并大胆借鉴与吸收当时流行的西方生命主义、实用主义思潮，运用机体主义的理论方法，建构了一套具有创造进化色彩的淑世主义人生哲学体系。
论文从杜亚泉人生哲学思想的现实根源与理论源头入手，探讨杜亚泉人生哲学的形成原因，接着着重分析杜亚泉人生哲学的思想体系，围绕人生目的论、人生实践论以及人生价值论展开。通过对“本务”“德”等概念的分析，以及“致知”、“正心”“养性”、“立志”、“养气”等修身方法的研究，得出杜亚泉人生哲学基本秉承了传统德性主义人生哲学路线，与之同时，研究杜亚泉的淑世主义人生观，即改善主义人生观。它是一种对两种极端人生观，即对“厌世观”和“乐天观”的调和折中，是一种温和渐进式的调和主义人生观。
杜亚泉的人生哲学，融摄中西，调和科学与玄学，折衷古今中外诸家诸派之学说，“执两端而取中”,为中国现代人生哲学的转折与复兴开辟了一条富有生机的新道路。杜亚泉的人生哲学试图超越“科玄论战”中科学与玄学在人生问题上的二元对立，在当时的时代背景之下，不仅是“科玄论战”的总结与升华，而且对于当今科学主义盛行的当代社会，建构合宜的人生观亦具有重要的理论参照价值。
关键字：杜亚泉；人生哲学；本务；调和
Abstract
In 1923, “The Controversy”between scientology and metaphysics led in the first intensediscussion on life issues in modern Chinese society Scientology claims scientific enough to solvethe problems of life, in order to negate the value of traditional metaphysics. Metaphysical is thatscience can not solve the problems of life. In addition to Scientology and metaphysical issuessharp stance towards life, the Oriental Culture School of Du-yaquan presented with a syncretismof color Shushi world outlook on life.
Du Yaquan devoted his life to the work of popular science, thinking and understanding isnot lost on members of Scientology at the time. Culturally, he insisted the standard of thenational culture, nor lose at that time the cultural conservative members. Philosophy and culturalissues in life, he is, regardless of the merits of science and metaphysics, but advocates inclusive,and jointly promote the Chinese people to solve the problems of life. His philosophy of life,closely linked to Chinese philosophy Vital “life” word, and boldly learn and absorb the popularWestern life, pragmatism thoughts, using Marxist theory of the body, and the construction of aset of colors to create evolution Shu Shi oriented philosophy of lifePaper start from the reality root of and theory source of yaquan Du's philosophy of life,investigating the causes yaquan Du's philosophy of life, and then focuses on yaquan Du'sphilosophy of life ideology, around life teleology, life practice and theory expand the value oflife. Through the study of the “ Obligations” and “Ethics” concepts such as analysis, and“Realms”, “Sacred Hearts”, “Cultivation”, “Determined”, “Moral Cultivation” and othermethods of cultivation, concluding the basic philosophy of life tradition of Marxist Philosophyof Life line, with the same time, research Shushi world outlook on life, namely improvingoutlook on life. It is a harmony of two extreme view of life: “misanthropic view” and “wearyview” , a moderate progressive harmonic outlook on lifeYaquan Du's philosophy of life, assimilating the east and west, reconciling science andmetaphysics, ancient and modern eclectic home of various doctrines,hold both ends and takein,not only opened up a vibrant new twist with the revival of the modern Chinese life philosophyyaquan Du's philosophy of life trying to go beyond the “Science and Metaphysics” in the binaryoppositions of science and metaphysics on the problems of life, under the background of thattime, not only is the summary and sublimation of “Controversy” , and also has importanttheoretical reference value for constructing the decent life outlook in modern society which iscurrent for scientism.
Keywords: Du Yaquan; philosophy of life; Obligations; Reconcile
目 录
摘要
目录
1 绪论
1.1 选题背景和意义
1.2 国内外研究动态与文献评析
1.3 研究路径与方法
1.4 研究难点与新意
2 杜亚泉人生哲学的思想渊源
2.1 杜亚泉人生哲学的产生背景
2.2 杜亚泉人生哲学的理论来源
3 杜亚泉人生哲学的内容
3.1 人生目的论
3.2 人生实践论
3.3 人生价值论
4 杜亚泉人生哲学的时代意义
4.1 讴歌生命，进化人心
4.2 力行本务，臻于至善
4.3 调和改善，谐和人生
5 结论
参考文献
